Opening Prayer:
Creator of all, we thank you for the opportunity to gather in study. Open our minds and hearts. By the power of the Holy Spirit, unite us in faith, hope, and love. Help us to be faithful to the gospel and to walk humbly with you. Grant us your peace as we grow in wisdom and understanding. We pray in Jesus’ name. Amen.
Matthew 4:12-23 How good are you at fishing for people?
Jesus has been tempted by the devil in the wilderness. His responses show his complete dedication to the will and purpose of God. He has refused to use his divine power to his own human ends. Now he withdraws from “Nazareth” (v. 13) to “Capernaum”, so he can begin his mission safe from government interference. (John the Baptist has been arrested. Sepphoris, near Nazareth, was a Roman administrative center. If the authorities seek to arrest him, he can escape more easily from Capernaum – by boat – than from Nazareth.) Matthew is keen to show Jesus as the fulfillment of Old Testament prophecies: he quotes Isaiah in condensed form (vv. 15-16) to show that Jesus is the future ideal king, the Messiah. (In Isaiah, the “sea” is the Mediterranean; here it is the Sea of Galilee.)
“From that time” (v. 17) marks a milestone: the launch of Jesus’ public ministry. Jesus proclaims: turn back to godly ways, to making God part of your way of thinking, for the completion of God’s plan for all created beings is close! Vv. 18-22 tell of the calling of the first four disciples. (We know “Simon” as “Peter”.) Jesus the teacher invites them to follow him, speaking in their terms (“fish for people”, v. 19). They give up their trade and “immediately” (v. 20) begin a radically different way of life. Jesus expects, and receives, prompt obedience. He proclaims the “good news” (v. 23) in both word and deed (healing). His ministry is to Jews, but people from “Syria” (v. 24), “the Decapolis” (v. 25, Hellenistic towns) and “beyond the Jordan” also come to him to hear his message.
1 Corinthians 1:10-18 What does it mean to you to be a “saint”?
Last week we noted Paul’s omission of faith, hope and love for each other as gifts of the Spirit prominent in the Christian community at Corinth. In this reading, we learn of divisions in the church there. Paul appeals for commonality in their thinking about the faith and in their vision for the church. He has heard from “Chloe’s people” ( v. 11), who are either:
- Member of, and slaves in, her household, or
- The church that meets in her home, or
- Those who look to her as leader, that they quarrel among each other
We do not know what the three (or four) factions believed; perhaps those who “belong to Christ” (v. 12) give allegiance to him without the mediation (and the participation) of the church. (“Cephas” is Peter.) V. 13 presents three rhetorical questions, to which Paul expects a negative answer (as the Greek shows). The sarcasm is biting! (By “Christ” he means the world-wide church.) To put loyalty to a leader above fidelity to Christ is unacceptable. While Paul probably baptized the first converts in Corinth (“Crispus”, v. 14, “Gaius” and “the household of Stephanas”, v. 16), his prime mission is to teach the faith (v. 17). Claims of belonging to Paul are unfounded. All are baptized in the name of Christ, so all “belong” to him. Paul teaches straight-forwardly, relying on the message, the “power” (v. 17) of the “cross of Christ” to convince people – not “eloquent wisdom”, by appealing to reason with clever arguments and rhetorical prowess. To those who hear the message and do not accept it and trust in it, it is “foolishness” about a man who died an ignominious death; they “are perishing” both now and when Christ comes again. But to the faithful it bespeaks how powerful God is.
Closing Prayer
God of Blazing light,
through the power of the cross you shattered our darkness,
scattering the fears that bind us
and setting us free to live as your children.
Give us courage and conviction
that we may joyfully turn and follow you
into new adventures of faithful service,
led by the light that shines
through Jesus Christ our Savior. Amen.